The Room of Requirements

"No One will help You and No One can grant Sustenance except for Allah

Allah addresses the idolators who worship others besides Him, seeking help and sustenance from them. Allah rebukes them for what they believe, and He informs them that they will not attain that which they hope for. Allah says,

[أَمَّنْ هَـذَا الَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُمْ مِّن دُونِ الرَّحْمَـنِ]

(Who is it besides the Most Gracious that can be an army to you to help) meaning, there is no protector or helper for you besides Him. This is the reason that Allah says,

[إِنِ الْكَـفِرُونَ إِلاَّ فِى غُرُورٍ]

(The disbelievers are in nothing but delusion.)Then Allah says,

[أَمَّنْ هَـذَا الَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ]

(Who is it that can provide for you if He should withhold His provision) meaning, who is it that can provide for you if Allah cuts off your sustenance There is no one who gives, withholds, creates, provides and helps other than Allah alone, Who has no partner. This proves that they know this, yet they still worship others besides Him. Thus, Allah says,

[بَل لَّجُّواْ]

(Nay, but they continue) meaning, they persist in their transgression, lying and misguidance.

[فِى عُتُوٍّ وَنُفُورٍ]

(to be in pride, and flee.) meaning, they continue in obstinance, arrogance and fleeing away from the truth. They do not listen to it nor do they follow it. "

1. umman = Who
2. haathzaa = this is
3. allathzi = who
4. huwa = He
5. jundun = is an army
6. lakum = for you all
7. yansuwroo = he helps
8. kum = you all
9. min = from
10. duni = other than
11. Ar-Rahmaan = The Most Merciful
12. iinii = not
13. al kafiroon = those who disbelieve
14. illla = except
15. fi = in
16. ghuroor = deception
    

1. umman
   
   • Here the rule of ithhar is used. For a recap Ithhar means clear pronunciation. If noon sukoon/connect symbol or tanween (un, in , oon) is followed by haa (throat), khow, ayn, ghyn, haa (chest) or humrza then the noon should be pronounced sharp and clear. There should not be any nasal sound or elongation.
   • The meem has a 2 count ghunnah.
2. haathzaa
   
   • Haa has a madd making it a 2 count elongation.
3. jundun
   
   • The noon has a two count ghunnah.
   • The last dhaal here is following the rule of idgham without ggunnah making its sound assimilated with the next laam.
4. yansuwroo
   
   • The noon has a two count ghunnah.
   • The sawd and Raa are heavy.
   • The last meem is followed by a meem in the next word. This is following the rule of idgham shafawi (gunnah sound with a two count elongation).
5. Ar-Rahmaan
   
   • Raa is heavy
   • Meem has two count madd elongation.
6. kafiroon
   
   • kaf has  a two count maad elongation.
   • Raa is heavy
7. Ghuroor
   
   • ghayn and both Raas are heavy.
     

1. a wa = do they
2. lam = not
3. yarau = see
4. ilay = towards
5. at tweer = the birds
6. fu qowhum = above them
7. saaaaaawffaatin =  one whose wings are outspread
8. wa = and
9. yaqbidhn = folded in
10. ma = who
11. yumsikuhunna = holds them
12. illah = except
13. ar-rahmaan = The most merciful
14. innahu = indeed he
15. bikulli = with every
16. shayim = of things
17. baswiir = All seeing
    

1. yarau
   
   • Raa is heavy.
2. tweer
   
   • Taw is heavy. Don't anticipate the taw in laam.
     
3. fu qowhum
   
   • qof is heavy
4. saaaaaawffaatin
   
   • There is a 6 count elongation on the sawd.
   • Right after that, there is a shadda? on the faa so you will already be joining and pulling the sound going in.  When saying the second faa (first is saf second is faatin) elongate the the faa by two.
5. wa yaqbidhn
   
   • The taa from the last word and the wow are joined by the rule of idgham with ghunnah. Remember this rule says: if a noon with a sukoon/connect or  any letter  with tanween (un, in, oon) is followed by one of the following letters ya, noon, meem or wow, then the letter of noon sukoon or tanween should be assimilated into the letter with 2counts of an elongation and a nasal sound.
   • In the word yaqbidhn
     
     • There is a qalqalaah (echo sound) on the qowf.
     • Sawd is heavy so make it heavy. Do not make the baa heavy in this process.
   • Pronounce the noon clearly if your reciter is stopping at this word.
6. yumsikuhunna
   
   • noon at the end has a two count elongation with a nasal sound.
7. ar-rahmaan
   
   • Raa is heavy.
   • The meem in maan has a two count elongation.
     
8. inna hu
   
   • noon has a two count elongation with a nasal sound.
9. shayim
   
   • mind the baby meem. This is not the baby meem rule we covered but it basically follows the same concept.  If you have a urdu script quran you will see the hamza has a tanween kasraa/zer then a meem. In the uthami quran it has only one kasraa. Again, either way, the 'in' sound must make an 'im' sound.
10. baswiir
    
    • last Raa not heavy
    • yaa elongated 2,4 or 6 depending on your reciter.
      

• Prophet Nuh took 900+ years to do da'wah to his people but they still did not listen. They did not want to reject the religion of their forefathers. These were the first people to commit the sin of Shirk. Allah destroyed them with a flood that is memorable in not just our history but the histories of many many civilizations and religions that came after. Read more about them HERE.
  

• Prophet Hud came to the tribe of Aad after only 5 generations to remind its people not to commit shirk. You'd think they would have learned from the huge flood that destroyed the whole world?! The people were very very tall and became very very arrogant with their size and political power. They were destroyed with with a storm that raged on for eight days and seven nights. It tore away at everything, their house and flesh to show them that their lofty size and houses are nothing compared to Allah's power and might.  Read more about them HERE.
  

• Prophet Saliah came to this tribe just like Hud came to Aad for the same reason of committing shirk.  This tribe however, demanded a miracle of a pregnant she camel to come out from a rock.  Even after seeing such a miracle, they tribe did not believe and they ended up killing the she camel.  This tribe was killed with a loud cry and then thunderbolt. They all died at once. Read more about them HERE.
  
  

1. wa = and
2. la qadd = certainly
3. kathza ba = He belied
4. allathzina = those who
5. min = are from
6. qabb lihim = before them
7. fakifa = then how
8. ka na = it was
9. nakeer =  my denial/ rejection.
   

1. la qadd
   
   • Qof is heavy and the laam next to it is light. Don't mix the two.
   • Daal has a qalqalaah.
2. min
   
   • there is an ikfaa on the noon sukoon which is followed by a letter other than haa (throat), khow, ayn, ghyn, haa (chest) or humrza then the noon should be pronounced with a nasal sound and two count elongation. 
3. qabb lihim
   
   • Baa has a qalqalaah.

And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.



And I do not thinkthe Hour will occur. And even if I should be brought back to my Lord, Iwill surely find better than this as a return."

1. um = or
2. amintum = you all became safe
3. mun = from he who
4. fi = is in
5. al samaa'aa = The sky
6. un = that
7. yursilaa = He sends
8. aa'likum = upon you all
9. haa swibaa = a violent whirlwind
10. fasa = then will soon
11. taa'lamoona = they know
12. kifaa = is how
13. nathzirr = my warning
    

1. The first part of this ayaa is the same as yesterdays ayaa so same rules apply
2. yursilaa
   
   • The Raa in this is heavy because the letter before it has a dummah (something on top)
3. haa swibaa
   
   • For the baa: some reciters stop at this baa so its just pronounced baa but for those who continue on -- the rule of ikfaa is applied here so instead of saying ban where you touch the tongue to the top of your mouth the tongue is not touched and a slight nasal sound is added with a 2 count elongation.
   • Sawd here is heavy. So Make it heavy!
     

"How can You feel Secure against the Punishment of Allah while He is Able to seize You however He wills

This is another indication of His gentleness and His mercy with His creatures. He is able to punish them because some of them disbelieve in Him and worship others besides Him, yet He is forbearing, He pardons, and He gives respite for an appointed time without hastening. This is as He says,

[وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَآبَّةٍ وَلَـكِن يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيراً ]

(And if Allah were to punish men for that which they earned, He would not leave a moving creature on the surface of the earth; but He gives them respite to an appointed term: and when their term comes, then verily, Allah is Ever All-Seer of His servants.) [35:45] Here Allah says,

[أَءَمِنتُمْ مَّن فِى السَّمَآءِ أَن يَخْسِفَ بِكُمُ الاٌّرْضَ فَإِذَا هِىَ تَمُورُ ]

(Do you feel secure that He, Who is over the heaven, will not cause the earth to sink with you, and then it should quake) meaning, that it would move back and forth, and be disrupted.

[أَمْ أَمِنتُمْ مِّن فِى السَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَـصِباً]

(Or do you feel secure that He, Who is over the heaven, will not send against you a Hasib) meaning, a wind containing gravel that will strike you, as Allah says in another Ayah,

[أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لاَ تَجِدُواْ لَكُمْ وَكِيلاً ]

(Do you then feel secure that He will not cause a side of the land to swallow you up, or that He will not send against you a violent sandstorm Then, you shall find no trustee.) [17:68] And similarly, here Allah threatens them with His statement,

[فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ]

(Then you shall know how has been My warning.) meaning, `how is My admonition and what will happen to those who disregard and reject it.' Then Allah says,

[وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ]

(And indeed those before them rejected,) meaning, from the previous nations and the old generations that have passed. Then Allah says,

[فَكَيْفَ كَانَ نَكِيرِ]

(then how terrible was My reproach) meaning, `how was My rebuke of them and my punishment of them.' Meaning, it was great, severe and painful."

1. aa = Did?
2. aamintum = You all became safe
3. mun = from who
4. fi = is in
5. asmaa'aa = the sky
6. un = that
7. ykhsifa = He will cause to sink
8. bi kumu = with you all
9. al ardaw = the earth
10. fa ithza = so behold
11. hiyaa = it
12. tamoor = (it/she) sways/shakes
    

1. The words aamintum and mun
   
   • there is an ikfaa on the noon sukoon which is followed by a letter other than haa (throat), khow, ayn, ghyn, haa (chest) or humrza then the noon should be pronounced with a nasal sound and two count elongation. 
2. asmaa'aa
   
   • the maa has a 4 to 5 count elongation (madd).
3. un ykhsifa:
   
   • there is an noon with a sukoon/connect is followed by one of the following letters ya, noon, meem or wow, then the letter of noon sukoon is assimilated into the letter with 2 counts of an elongation and a nasal sound. In this case noon is assimilated with the ya.
   • kha is a heavy letter in yksifa. Don't forget to make it heavy!
     
4. al ardaw:
   
   • Raa in this case is heavy because the letter before it has a fathaa on top.
   • dawd is heavy letter. Make it heavy!
5. tamoor
   
   • Last Raa is heavy because of the dumma
   • The wow is elongated 2, 4, or 6 counts.
   
   

"Then Allah mentions His favor to His creation in subjugating the earth to them, and making it subservient to them. This is by His making it a stable abode and dwelling place. He placed in it mountains and caused water springs to gush forth from it. He fashioned pathways, and placed useful things in it and places fertile for the growth of fruit and vegetation. Allah says,

[هُوَ الَّذِى جَعَلَ لَكُمُ الاٌّرْضَ ذَلُولاً فَامْشُواْ فِى مَنَاكِبِهَا]

(He it is Who has made the earth subservient to you; so walk in the paths thereof) meaning, travel wherever you wish throughout its regions and frequent its countrysides and all the areas of its domain in your various journeys to seek earnings and trade. And know that your efforts will not benefit you anything unless Allah makes matters easy for you.  I'd also like to add that there is an ayaat that says when we travel through out the land we keep in mind that this was also the dwelling place of alot of other people who were destroyed. We should remember them as an example so we do not follow their tracts.  Allah continues to say,

[وَكُلُواْ مِن رِّزْقِهِ]

(and eat of His provision.) Thus, striving by using the means (to attain something) does not negate the necessity of depending upon Allah (At-Tawakkul). This is similar to what Imam Ahmad recorded from `Umar bin Al-Khattab, that he heard the Messenger of Allah say,

«لَوْأَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ، تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا»

(If you would trust in Allah as He truly should be trusted in, He would surely provide for you as He provides for the birds. They set out in the morning with empty stomachs and return in the evening with full stomachs.) At-Tirmidhi, An-Nasa'i and Ibn Majah all recorded this Hadith. At-Tirmidhi said, "Hasan Sahih.'' So this confirms that the bird searches morning and evening for its sustenance while depending upon Allah. For He is the Subduer, the Controller and the One Who causes everything.

[وَإِلَيْهِ النُّشُورُ]

(And to Him will be the resurrection.) meaning, the place of return on the Day of Judgment. Ibn `Abbas, Mujahid, As-Suddi and Qatadah all said that Manakibiha (its paths) means its outermost borders, its roads and its regions."

1. huwa = He
2. allathzi = Alone is Who
3. ja'aalaa = He made
4. lakumu = for you all
5. alarrdaw = the earth
6. thzalulan = submissive subservient
7. fumshu = so you all walk
8. manaakibihaa = its sides
   
9. wa = and
10. kulu = you all eat
11. min = from
12. rizqihi = his provision of sustenance
    
13. wa = and
14. ilaihi = is only to him
15. al-nushoor = the resurrection
    

1. Rules of Ikfaa -- this is the opposite of the last rule we talked about yesterday, ithhar. Ikfaa says that if noon sukoon/connect symbol or tanween (un, in , oon) is followed by any other letter except haa (throat), khow, ayn, ghyn, haa (chest) or humrza then the noon or the letter with tanween should be pronounced with a nasal sound and two count elongation.  Example in this line is the word "thzalulan."

1. alaa = should not ?
2. ya'lamu = (He) now
3. mun = who
4. kholaqaa = (He) created
5. wa = and
6. huwaa = He
7. al-latif = The Always All Perceiving
8. al-khabeer = the Always All Aware
   

1. Rules of Ithhar -- Clear pronunciation. If noon sukoon/connect symbol or tanween (un, in , oon) is followed by haa (throat), khow, ayn, ghyn, haa (chest) or humrza then the noon should be pronounced sharp and clear. There should not be any nasal sound or elongation.  Example in this line is the word "mun."
   

1. Wa = and
2. asirru = whether you all hide 
3. qawlakum = your speech
4. aa wi = or
5. ajjharoo = You all announce
6. bihh = with it
7. inna hu = indeed
   
8. aalimum = always all knower
9. bi thzaa ti = with possessors secrets
10. al soowdoor = the chests
    

1. ajjharoo - Qalqalaah on the letter jeem.
2. If your reciter stops at the word bihh instead of saying bi hi make sure the haa comes from your chest and not your throat.
3. innahu - the inna has an elongation rules but its kind of long to explain right now. We can do this in the future. For now just know that you elongate it 2 counts with a nasal sound.
   
4. innahu - the hu in uthmani scrip has a little wow next to it. In the urdu script we call this a 'khadi pesh.' Here the sound 'hu' is elongated by 2 counts.
5. aalimum - The 'mum' sound is made by the rules of iqlaab which we already studied.
6. al soowdoor - the Raa in the end is heavy and the wow is elongated 2, 4, or 6 counts.
   

1. inna = indeed
   
2. allthzina = those who
3. yaghshowna = they fear
4. robbahum = their lord
5. bil ghay bi = with the unseen
6. la hum = for them
7. magh fi ratun = forgiveness
8. wa = and
9. ajjrun = a reward
10. kabeer = a great
    

1. Rules of Idgham (Idgham with Ghunnah (Ghunnah = nasal sound)) if a noon with a sukoon/connect or  any letter  with tanween (un, in, oon) is followed by one of the following letters ya, noon, meem or wow, then the letter of noon sukoon or tanween should be assimilated into the letter with 2 counts of an elongation and a nasal sound. Example is in this ayaa in the way the words maghfiratun and wa are joined.
2. Rules of Idghaam (Idghaam Shafawi)  -- When meem has a sukoon/connect symbol and it is followed by another meen there is an elongation of two counts on the second meen. Example of this is in the word la hum magh fi ra

 " Imam Ahmad recorded from Abu Al-Bakhtari At-Ta'i that he heard from one of the Companions that the Messenger of Allah said,

«لَنْ يَهْلِكَ النَّاسُ حَتْى يُعْذِرُوا مِنْ أَنْفُسِهِم»

(The people will not be destroyed until they themselves confess their guilt.)"

That Day it [the earth] will declare its information (about all what happened over it of good or evil). (99:4)

On the Day a man will flee from his brother

And his mother and his father

And his wife and his children

For every man, that Day, will be a matter adequate for him. (80:34-37)

Even Shaytaan will testify against you. When the people of Hell will try to argue with Allah they will tell Him they it was Shaytaan that lead them astray but Shaytaan will tell them that he was not the one telling them to do wrong but it was themselves that chose to follow his whisperings.  [if someone can find this quran ayaat for me that would be much much appreciated.]

And finally even the heart will testify because that day all secrets of the heart will be revealed and the people of hell will have nothing to hide people because there will be no point.

This Quran Jam was a courtesy of my beloved husband since I was not able to think of much today. He kind of pushed me in the right direction and the proofs came flooding except that one about shaytaan. Arrrr I wish I can find it soon. BarakAllah feekum!

1. Faa'tarafoo = So they will admit
2. bi thzambi him = their sin
3. fa suh fun = so alienation
4. li us haa bi = the companions
5. us saiirr = The Blaze.
   

1. Faa'tarafoo - the Raa here is heavy
2. bi thzambi him - Baby Meem Rule (technical term is Iqlaab). When a noon with a sukoon/connect symbol or a noon with a tanween/ (tanween is a double fatha kasraa or dhumma) is followed by a baa then the noon is pronounced as a meem.
   

 

Deaf, dumb and blind - so they will not return [to the right path].

Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

     Here Allah says he has set a seal himself. If Allah sets a seal who but Allah can remove it? Food for thought, they were shut out from hearing and seeing the truth because they strayed too far from the right path. Allah put a seal on their hearts and now they are companions of the blazing fire. See how it all connects? See how the Quran never contradicts? From the 2nd chapter to the 67th chapter, everything fits. Who but the All-perfect could have written this book?

1. wa = and
2. qawloo = they will say
3. laow = if
4. kunna = we had been
5. nasmaa'oo = listening
6. aow = or
7. naa'qiloo = reasoning
8. maa = not
9. kaanoo = we would be
10. fee = among
11. ashaabi = companions
12. as'aaiirr = The Blaze
    

1. No new rules today :)
2. In the word nas'maa'oo there is a tendency to anticipate the ahyn before the meem. Remember each letter is its own self and does not bleed into other letters. Each must be said with its own sound.  Same goes for the last word as'aaiirr. There is a tendency here to make the seen heavy before saying ahyn.
3. Word fee mandatory 4 to 5 count elongation. I have noticed that when some people learn surahs its fine when they are reciting out loud but when they recite in prayer they get too shy and miss tajweed rules like pronouncing a Qof or ahyn or and elongation. Don't be shy! Think of the 10+ reward and the reward with being among the scribes of the Quran. -- So there shall be no shyness!! :P
   

1. qoloo = they will say
2. balaa = yes
3. qadd = had
4. jaa'aana = come to us
5. nathziroon = a warner
6. fakathzabbna = but we denied
   
7. wa = and
8. qulnaa = we said
9. maa = not
10. nazzaalaa = sent down
11. allah = allah
12. min = any
13. shayinn = thing
14. in = not
15. untum = you are
16. illaa = but
17. fii = in
18. dhawlaalin = error
19. kabeer = great
    

1. Rules of Laam. Like Raa, Laam also has cases where it is heavy. Actually there is only one case :)  Laam at face value is light letter EXCEPT in the word Allah. The second Laam in the word Allah is heavy. The first laam is light.  Simple enough? are you keeping up with all this? :D cuz maaan it all adds up :)
2. In the word nathziroon the "roon" is actually pronounced. Me and Ghouse debated about this for a whole 10 minutes.

1. takadu = almost
2. tamayyazu = bursts
3. mina = from
4. al-ghaydth = the rage
5. kullamaa = every time
   
6. ulqiyaa = is thrown
7. fihaa = into it
8. fawjunn = a company
9. sa'aalatun = ask them
10. khazanatuhaa = its keepers
11. alum = did there not
12. yaa'tikum = come to you
13. nathiir = a warner
    

1. In the word tamayyazu in the beginning its zuu ... yes zuu not thzoo. The letters look very similar so its easy to make that small mistake.  For example, its 'tabarakallah thzii...". Listen closely to your reciter inshallah and follow along in your mushafs.
2. The word al-ghaydth ends with heavy letter ظ  , make sure your mouth makes an "O" shape inside when you say this.
3. The word kullamaa. Maa has a madd that we talked about yesterday. It has an elongation of 4 to 5. Same with the word haa in the word khazanatuhaa.
4. The Raa at the end of this verse is NOT heavy.
   

1. ithaa = when
2. ulqu = they are thrown
3. fihaa = into it
4. samii'oo = they hear
5. la haa = from it
6. shahiqan = inhaling
7. wa = while
8. hiya = it
9. tafoor = boils up.
   

1. Rules of Maad (simplest) (4 or 5 elongations) is in the word ithaa.  Although there are many types of Maad that I have not studied, this is the easiest to teach.  Why? Because this is the easiest to recognize because it has a symbol.  If you are using a tajweed Quran this elongation will be color coded.  There is one more maad like this in the past lines we have memorized so go back and look for it :P
2. The last Raa in this ayaat is heavy.
3. Keep in mind rules of rhythm, for those who know what that is... for those who don't, that is a lesson for another day. :D
   

1. wa = and
2. lillathina = for those who
3. kafaroo = disbelieved
4. bi rabbi him = in their Lord
5. aa'thaboo = punishment
6. lahum = for them
7. jahunnama = Hell
8. wa = and
9. bi'sal = wretched
10. al-masirr = the destination
    

1. Rules of Raa.  Unlike the heavy letters that are heavy all the time, the letter Raa like Lam is heavy in special cases however, at face value Raa is always heavy. The general rule goes, if there is something on top of the letter raa, then its heavy for example a Fatha/Zabar or Dhumma/Pesh.  If there is a Sukun/Jazm/A connect symbol on the Raa then we look at the letter before it and see if it has something on top. If it does then its heavy.  In today's line of Surat Mulk, we have two heavy Raas in the words Kafaroo and bi brabbi him.  Why is the last Raa not heavy might you ask?  Now this is going into territory I cannot explain. I only know it has something to do with the Yaa before it making an ii sound.  Anyone with Tajweed expertise that can explain? Nida??
   

1. wa = and
   
2. laqadd = have
   
3. zayyunna = we certainly beautified
   
4. as-sum'aa = the heaven
5. ad-dunyaa = the nearest
   
6. bi masawbiha = with stars
   
7. wa = and
   
8. ja'alnaha = we have made them
   
9. rujooman = what is thrown
   
10. lishsayaateen = at the devils
    
11. wa = and
    
12. aa'taddnaa = we have prepared
    
13. la hum = for them
    
14. aa'thabaa = punishment
    
15. as-sa'iirr = The Blaze
    

1. Rules of Qalqalah (non technical term: The echoing sound).  The Qalqalah letters are  ب - ج - د - ط - ق  which means only on these letters will you make this echoing sound not any other!  Notice that for these letters to have Qalqalah, they should be marked with Sukun/Jazm/A connect symbol.  In this line of surah Mulk, there is a qalqalah sound in the word laqadd and aa'taddnaa where the letter  - د -   is echoed.  When you listen with your reciter pay attention to these two words and you will see what I mean.  Now go back and find the three other places this rule is used in the previous ayaat.
2. All previous rules apply but lets concentrate today on Qalqalah.
   

1. thumma = then
2. arji'ii =  return
3. al-basar = the vision
4. karrataini = twice
5. yanqalibb = will return
6. ilaykaa = to you
7. al-barsar = the vision
8. khaasiun = humbled
9. wa = and
10. huwa = it is
11. haseer = fatigued
    

1. Rules of Ghunnah  (non technical term Tongue Not Touch = TNT).  Although there are many rules of Ghunnah  and there are many ways to recognize them, I'll only point one case out here because its very apparent. If you are memorizing with a reciter, you will be able to recognize this faster. In the word "yanqalibb" as you can see its written "yan" but the real pronunciation on the noon is a faded sound. When you say the noon in yan regularly your tongue will touch the roof of your mouth. BUT here where a ghunnah rule applies you have to make like you are saying the sound of noon but you don't touch your tongue to the roof of your mouth and there is a slight nasal sound.   There have been other places in the last three ayaas where this rule is used but I didn't mention it then. Now you can go back and look for them .  To make life easier go here www.quranflash.com and look up the Tajweed quran where the rules are color coded. Ghunnah rules are in green. You can even buy this quran HERE. 
2. All previous rules apply but lets concentrate on TNT ... I mean Ghunnah today .

1. Alathi = (He) who
   
2. khalaqa = created
   
3. saba'a = seven
   
4. samawaat =  heavens
   
5. tibaqaa = layers
   
6. maa = not
   
7. taraa = you see
   
8. fi = in
   
9. kalqi = creation
   
10. ar-rahmaan = The most merciful
    
11. min = any
    
12. tafaautt = inconsistency
    
13. fargi'ii = so return
    
14. al-basaraa = the vision
    
15. hal = do
    
16. taraa = you see
17. min = any
    
18. futoorr = breaks
    

1. There is a huge combination of heavy and light letters in this verse making the knowledge of what is a heavy letter very important. Firstly all the heavy letters are:  خ غ ظ ط ض ص ق.  Here is a clip that will help you know the correct pronunciation of these letters: Click Here
   
2. All previous rule apply but lets concentrate on heavy and light today.
   

1. Alathi = (He) who
   
2. khalaqa = created
   
3. Al mawtaa = the death
   
4. wa = and
   
5. hayaata = the life
   
6. li yablu wa kum = to test you
7. ayukum = which of you
   
8. ahsunu = best
   
9. amalaa = in deed
10. wa = and
    
11. huwa = he
    
12. Al Aziz = The Exulted in might
    
13. Al Ghafoor = The Forgiving
    

1. Alathi: the 'thaal' here is the 'thaal' in 'aaoothobillah'. You touch your tongue between your teeth. Some mistake this as zaal and make a buzzing sound.
2. khalaqa: here is a combination of heavy light and heavy. When making the laam light, don't carry the heavy sound of khaa to the laam or anticipate the qof and make the laam heavy.
3. All ways remember to pronounce the fatha dumma and kasraa distinctly.